Just Joan http://www.justjoanonline.com Just Joan Online - a repository of articles written for the Sonoma Valley Sun by Joan Huguenard en-us Just Joan http://www.justjoanonline.com/images/joan.jpg http://www.justjoanonline.com 100 72 <![CDATA[Yes indeed, the journey truly is my home]]> http://www.justjoanonline.com/story.php?newsID=367&catID=10 Thu, 02 Feb 12 00:00:01 -0500 My January 12 column, “For me, home is the journey,” a rerun from November 21. 2008, ended with these words: After uncountable moves since China, I've been in my Sonoma residence for six years now - the longest I've been anywhere since 1981. Keep wondering where my next home might be.

I now know where my next home is and it’s time to bring my readers into the loop. My nomadic life began after an extraordinary summer as chaplain-in-residence for the marvelous Frost Valley YMCA Camp in the Catskill Mountains. Before leaving for camp, I’d arranged to rent, upon my return, a room in a beautiful private home. What a shock to discover the home’s owner had changed her mind in my absence. Only later did I learn the octogenarian had unexpectedly eloped two weeks before!

My nearby daughter took in her suddenly homeless mom for some weeks until I rented a room from a young Catholic nun who provided child-care on weekdays. Delightful children gave a great start to my busy days, but that stay proved short-lived because of a garage sale.

Garage sale? Okay, so I was living out of state because, when my youngest son finished high school, I’d moved to Wisconsin to complete my bachelor degree at Marquette University and stayed a couple of years beyond graduation. My family home in Indiana I’d rented with the proviso that I maintain the large garage for storage. Now, renter gone, it was time to put the house on the market. Are you following me so far?

I watched a shopper who looked Chinese studying with interest the variety of merchandise on sale in my garage and yard. Approaching him, I noticed a leather belt he’d wrapped around his waist had about 6” to spare. And the jackets my young sons had outgrown fit this mid-50s gentleman perfectly.

He’d been in the U.S. only two weeks, I learned, doing graduate studies at Notre Dame University. Following my ad in the South Bend Tribune, he’d turned south on U.S. 31 and kept going to a certain cross street. I suppose the distance was something a person of his background would take in stride, but I was stunned to realize this university professor had come the more than seven miles via bicycle.

We made opportunities for conversations the next evening and each time I returned to South Bend to prepare to sell my home. One day he popped the question, “Joan, would you be willing to go to my university in China to teach English?”

“Oh, Liang,” I quickly responded. “I don’t qualify – I’ve never been a teacher.”

He insisted I was a very good teacher, had taught him “so much.” His inquiry was serious and in just 11 weeks I was on the plane to a country I knew little about, having been coached in only a few phrases of the complicated language, including, of course, “Where’s the bathroom?” My first time to live abroad.

The commitment to a year of teaching expanded to two and then three – each year in a different school in a different city. Really hard to believe a quarter of a century has passed since the unexpected invitation to live in a foreign country.

Afterwards, I visited my scattered children and their families, with an extended stay in Louisville where a second baby was expected and grandma was asked to help out. One day an envelope addressed to me found its way to our Kentucky mailbox. Inside was a job description I had not sent for. “Someone’s been reading my life history and I haven’t even written it yet,” I proclaimed.

Hired as Executive Director of the Office of Haitian Ministry by the Bishop of the Catholic Diocese of Norwich, Connecticut, I’d placed ads in church bulletins throughout the diocese. By the time I arrived, 23 responses offered a room for rent. What a treat to visit each and choose with whom I’d become a housemate.

Following my year of service there, which included several weeks in Haiti administering our guest- and humanitarian-service-house, I accepted a short-term assignment to organize the Washington Office on Haiti in DC while helping with advocacy work there. I can tell you I loved living in our nation’s capital and working in the only non-government building on Capitol Hill – across the street from the Capitol Building in one direction and from the Supreme Court Building in another.

My residence, five miles away (a healthy walk occasionally,) was another room in a private home, just a few blocks from the zoo and from Rock Creek Park – both fantastic venues for my exercise hikes. In that room (no cell phones available as yet) I received an unexpected phone call. Someone in Sonoma, California, someone I’d never met, wondered if I’d consider coming out west to be live-in caregiver for her 87-year-old mother.

I lived in Sonoma from 1992 to 1997, when I went to live and work in Palestine-Israel for a year, with several months to prepare for departure. Afterwards I remained intentionally homeless as I traveled this country performing my one-person dramatizations of life in the first century in Palestine. Often I stayed with friends or family, often had no idea of where I would lay my head that night until 1979 when I purchased a small Winnebago.

Note: I could write a full column about any of these vignettes if readers make the request.

My second departure from the paradise that had been my home from 2002 to 2011 was to Owasso, Oklahoma for an undetermined length of time and I had a week in mid-November to get ready and a week in December to finish vacating my apartment. Whew!

The sweet availability, generosity and energy of Sonoma Valley friends supported me beyond belief through the impossible tasks I faced in the allotted time. I could not enjoy things I especially love in town or even contact friends who knew nothing of my move. In fact, I literally ran out of time.

But all was definitely not lost. True to the character and integrity of the Sonoma Valley Peace and Justice group, one of the several members who’d given untold hours to the work said to me on Christmas Eve, “Joan, we’ll do the rest. You just finish packing up your car so you can get on the road to Oklahoma. We’ll come in on Monday and leave the place empty and spotless.”

And I listened to him. I felt exhausted, frustrated and deeply embarrassed. But I accepted the incredibly loving offer, worked until late that night and several hours in the morning and then hit the road on Christmas Day for the 1,800 mile drive to my next home.

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<![CDATA[World-renowned peacemaker wants to have dinner with you]]> http://www.justjoanonline.com/story.php?newsID=366&catID=14 Thu, 26 Jan 12 00:00:01 -0500  On the day before the 25-year-old North Carolinian professed his vows as a new Jesuit priest, John Dear was arrested for civil disobedience at the Pentagon. The threshold of a lifetime profoundly dedicated to non-violence.

More than 75 arrests later, this gentle yet powerful peacemaker is coming to share a meal and some conversation with you in our neighboring town of Kenwood. Please post Sunday afternoon, February 12 on your calendar at once so you won’t miss out.

I consider John Dear to be one of the most effective, outspoken, knowledgeable and downright courageous peacemakers at work in this 21st century. I’m in good company – Archbishop Desmond Tutu nominated John Dear for the Nobel Peace Prize. I invite you to come listen to a few of his insights, perhaps purchase one of his many books and take in some of his sweet and generous presence.

Folks who choose to become better informed and involved by investing resources in conferences, demonstrations and seminars are accustomed to finding Fr. John Dear among presenters and/or participants. I cherish memories of warm, personal conversations with John in diverse locations including Miami, Florida; Milwaukee, Wisconsin; the “School of the Americas” in Columbus, Georgia and the Desert Flats in Nevada where the testing of atomic bombs took place in the 1950s, leaving a disastrous legacy of health and environmental consequences.

This peace activist’s life is crowded with studying; teaching; priestly assignments; public speaking at every possible opportunity and prolific writing – articles, columns and a whole library of books.

John will tell us much and answer questions about his latest, “Lazarus, Come Forth! How Jesus Confronts the Culture of Death and Invites us into the New Life of Peace.”

From another piece of John’s work, I glean that peace work follows well upon the Christmas season. He wrote: Jesus was born to homeless refugees in abject poverty on the outskirts of a brutal empire. On that night, a chorus of angels appeared to impoverished shepherds, singing “Glory to God in the highest and peace on earth!” The child grew up to become, in Gandhi’s words, “the greatest nonviolent resister in the history of the world.”

On Sunday February 12, come to St. Patrick’s Episcopal Church and Hall at 9000 Sonoma Highway in Kenwood for the 4 p.m. discussion with John Dear and pasta dinner. Admission is free, although donations will help cover travel costs for our special guest.

Let me close with one of my favorite stories about John Dear:

In December of 2003, when John was assigned to be pastor of several scattered small churches in northeastern New Mexico, he naturally carried along his oft-expressed opposition to the invasion and occupation of Iraq. His position didn’t sit well with conservative Catholics there, even though his opinions were in concert with then-pope John-Paul II. I have been in awe ever since receiving by email John’s report of a morning in November titled “Soldiers at My Front Door.” Excerpts follow…

I live in a tiny, remote, impoverished, three-block-long town in the desert. Last week, it was announced that the local National Guard unit based in the nearby Armory was being deployed to Iraq early next year. I was surprised the following morning to hear soldiers singing, shouting and screaming as they jogged down Main Street, past our St. Joseph’s church, back and forth around town for an hour.

At 6 a.m., they woke me with their war slogans, chants like “Kill! Kill! Kill!” and “Swing your guns from left to right; we can kill those guys all night.”

John wrote that he understands young people preparing to go to war need to “psyche themselves up for the kill. They have to believe that flying off to some tiny, remote desert town in Iraq where they will march in front of someone’s house and kill poor young Iraqis has some greater meaning besides cold-blooded murder.

“Most of these young reservists have never left our town, and they need our support for the “unpleasant” task before them. I have been to Iraq, and led a delegation of Nobel Peace Prize winners to Baghdad in 1999, and I know that the people there are no different than the people here…

“Suddenly, at 7 a.m., the shouting got dramatically louder. I looked out the front window of the house where I live, next door to the church, and there they were – 75 of them, standing yards away from my front door, in the street right in front of my house and our church, shouting and screaming to the top of their lungs, “Kill! Kill! Kill!”

“Their commanders…were egging them on. Astonished and appalled, I suddenly realized I do not need to go to Iraq; the war had come to my front door. Over the years, I’ve been arrested many times in demonstrations, been imprisoned for a “Plowshares” disarmament action, been bugged, tapped, and harassed, searched at airports, and monitored by police. But this time, the soldiers who would soon march through Baghdad and attack desert homes in Iraq, practiced on me. They confronted me personally, just as the death squad militaries did in Guatemala and El Salvador in the 1980s, which I witnessed there on several occasions.

“I decided I had to do something. I put on my winter coat and walked out the front door right into the middle of the street. They stopped shouting and looked at me, so I said loudly, publicly for all to hear, ‘In the name of God, I order all of you to stop this nonsense, and not go to Iraq. I want all of you to quit the military, disobey your orders to kill, and not kill anyone. I do not want you to get killed. I want you to practice the love and nonviolence of Jesus. God does not bless war…God does not support war. Stop all this and go home. God bless you.’

“Their jaws dropped, their eyeballs popped and they stood in shock and silence, looking steadily at me. Then they burst out laughing. Finally, the commander dismissed them and they left.”

Meet this Jesuit 4 to 6:30 p.m., Sunday, February 12 at St. Patrick’s in Kenwood. Call Dan Vrooman at 490.2127 or David Carlson at 707.293.7159 with any questions or perhaps to offer a donation for the festive meal.

At 3 p.m. that Sunday in the same location, the Emmaus community will offer a unique inclusive liturgy. As always at Emmaus liturgies, the public is welcome to be present.

I feel truly, truly sad that I must miss this entire event. Especially since, as a member of the board of the Emmaus Community, I was one of the folks who chose to invite him! Sure hope you and all your friends can be there in my stead. Next week I’ll reveal why I cannot attend.


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<![CDATA[My aunts believed me, but still nothing was done]]> http://www.justjoanonline.com/story.php?newsID=365&catID=19 Thu, 19 Jan 12 00:00:01 -0500  

 

I wonder what I’d be like today if I’d been raised in a household where every single person did drugs. Routinely. All the time. I know a woman who did grow up in such a household and what she is like today is dynamite.

Like me, her family was poor but unlike me, they “celebrated” many Christmases without a single gift under the trees in their East or West Oakland homes.

Like me, Yema Lee liked school and did well there. Her home life, however, was quite unlike my own.

Youngest of three children, each from a different father, Yema tells us, “I was raised by the women in my family – great aunts, older female second cousins and mom. They taught me almost everything I know about life, work ethic, communication and hygiene. Living taught me the rest. I went to school, went to work, sold drugs, and took care of home all at the same time.”

She says she looked up to her brothers, but they seemed to feel she “got away with murder. I didn’t see it that way,” she continues. “I was a nerd in grade school. I mostly got chased home from school. I could fight but I was such a goody two shoes, I got beat up a lot. In the sixth grade I graduated valedictorian! Got a trophy and everything.

“I wasn’t particularly close to anyone at this time in my life. I had some real trust issues. If I told what I was feeling or talked about what happened to me, I was told I was not telling the truth, that I just wanted attention. My aunts believed me, but still nothing was done.”

One of the happenings was using drugs and selling some for spending money, simply following up on the common practice in the family. “Mom let me smoke weed in the house because she felt it was safer than out on street corners. So I sold dope on the street corners.”

Another happening – encountering her best teacher in sixth grade. “Mrs. Soloman took an interest in me right off the bat and instilled the idea that maybe one day I could attain an academic career regardless of where I came from.”

Another happening – her stepfather molesting her repeatedly from age four until her mother divorced him when she was 12. Mom also put Yema out of her home when she was 12.

Looking back at those times, Yema muses, “One thing’s for sure, though: I wouldn’t change a day in my life; because of these things I am the person I am today.”

Where would this evicted child turn for help?

“I moved in with my brother’s best friend’s wife. We soon became lovers and I continued on with school. I got an inter-district permit from Oakland Public Schools and went to Berkeley High. I liked the school and my lover was a teacher’s assistant upstairs so I always had a date for lunch.”

Earlier, Yema had fallen in love with English. “I love our stolen language and am an avid reader. I took French in junior high but it wasn’t as fascinating as finding out how the romance languages come together to form English. You can say the same thing twice differently and get different meanings. And it just gets better with body language added.

“Also I fell in love with Shakespeare’s Merchant of Venice. When I was younger I wanted to be a writer or English teacher. I got good grades in just about everything but algebra.

“I had a meeting with the Superintendent of Berkeley Public Schools in the beginning of my freshman year and after testing me he skipped me to the tenth grade.”

For this academic super-star, Life 101 remained beyond her reach for many years. Today she summarizes, “I’ve done different stints in prison. Most of my life has been spent in the revolving door. I go back on violations; I go back on misdemeanors, countless times, for three months, nine months, a year.”

Last year, this single parent found herself in a huge struggle with her 21-year-old son and his violent responses to his frustrations. “I was afraid of him. We had gotten to the point where I actually had called the police on him, and I did not want to be at odds with my son. I wanted to be able to sit down and have a conversation with him and have him tell me how he feels. And let him know that I understand how he feels. We weren’t able to reach that kind of connection with each other until he got involved in something that was going to be positive and help change him and help him to evolve into the man that he could be.”

And that “something” came through his struggling mom. After her latest release from prison in 2011, Yema learned of The Gamble Institute (TGI,) a volunteer center for parolees, run by parolees. Along with other wisdom and guidance, co-founder Pastor Grajeda pointed out the benefits of getting involved in something greater than herself.

When she heard BayNVC’s Safer Communities Project offers free classes in Compassionate Communication to prisoners, parolees, and prison guards, she was more than ready. Meganwind, one of my own favorite trainers, treks each week from Santa Rosa to TGI in Oakland to teach this dynamic communication process, also known as Nonviolent Communication (NVC.)

Yema loved learning to express herself in life-serving ways and to, as she puts it, “de-escalate my own fears and my own emotions to transmit what it is I am needing.” Soon she asked her son to attend with her.

“He thought it was a big joke,” she posted on BayNVC’s web site. “But he came and he listened. It sounded funny to him because he is young. But after maybe the third session it finally dawned on him. It’s about a way to communicate with other people when they can’t see past their ideas and stories. It was a big thing for him! Then he really liked the class and he continued to come… And since then, we haven’t had a really big blow out.

“I figure one of the greatest things that I learned from NVC is that everybody has a way they react when they are at a loss for something, when there is a need present that’s not being met. It’s changed my life.”

That life now includes classes in Human Services at Merrit College, helping other parolees with reintegration, and “growing within the role I play at TGI, learning people skills, taking on the task of Program Assistant and now working hand in hand with my co-worker Earthy Young teaching the next set of parolees how to use Microsoft Word and do Internet job searches.

“I am really pumped about the new class coming in. And can’t wait to give them all certificates. Also I’ll be further developing skills to get a closer connection with loved ones.  

“I feel deep gratitude to BayNVC for the shifts in my life and that of my son.”

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<![CDATA[For me, home is a journey]]> http://www.justjoanonline.com/story.php?newsID=364&catID=6 Thu, 12 Jan 12 00:00:01 -0500  How many houses have you lived in throughout your lifetime? As for me, I couldn’t even begin the count. I know that before I was able to hold things in memory, my family of six piled into a sedan and drove from Indiana to California in the mistaken belief that plentiful jobs were available out there. I can’t even imagine the agony my parents must have faced in making the decision to drive all the way back to the Midwest with those four hungry children under seven years of age.


I remember little of the next houses we occupied in South Bend, except that one was just two blocks from a library branch. Although I never was a reader (learning 50 years later that it is a physical defect that interferes with my reading ability), I spent hours at the library looking at three-dimensional pictures through a special nonmechanical viewing device called a stereopticon. I especially loved looking at the Taj Mahal, which I will see in person next month.


After that, my family bought an apartment building. There were four units, and we all crowded into one of them. Over several years, my creative dad refashioned all into various shapes and sizes, which became five highly rentable units and a two-story home for his family.


I still remember the day a noisy power drill came into our home to cut a big hole in the floor. That allowed a stairway to the basement, where there was gobs of room to provide a large recreation room (or “wreck room” as we called it) where the ping pong table didn’t even use up all the space, a bathroom, bedroom for my only brother and a great big bedroom for us three sisters. I also remember the day in 1939 when my mother came into that room to wake us up and share the horrible news that the Germans had invaded Poland, motherland to both my parents.


That huge basement living space proved a wonderful place to spend our time during the wartime blackouts, when we had to douse all above-ground lights and hang black curtains over our basement windows so enemies wouldn’t be able to identify cities if they ever flew across the oceans to invade our country.


With both of my parents working hard at their jobs throughout the years, we eventually moved to a finer home across from a country club, where we actually became members. But it was the home and yard, not the club, I chose for my wedding reception. The home had been built for a renowned musician of Notre Dame University. Some 50 years later, as I waited to be picked up after a conference in Milwaukee, I struck up a conversation with the only other person waiting to make connections. We learned that not only had we both started out in South Bend, but as her father was the great musician, we had both lived in the same house!
Several homes sustained us throughout the 28 years of our marriage, and one of my biggest surprises was to be the only one left to manage the monumental task of emptying and selling off our final home where we’d resided for nearly 20 years. It had to be done as I was heading off to live in China for a while.


There I shared one side of a duplex with a young British teacher, Sally. As revered foreign teachers, we enjoyed uncommon luxuries such as a refrigerator (about 4 feet high) and a clothes washer with an agitator but no spinner or wringer. One filled this modern miracle of a machine with a hose from the kitchen sink and emptied it with another hose to the floor drain. If one chose warmer water, it meant filling your largest pan to heat on the stove.


During my second year in China, I lived in apartments among a few other foreign teachers, and we usually took turns preparing a nice noontime meal to share. Unforgettable is the day young Peter was the cook for the first time. Oh, how he had shopped and chopped and created a sumptuous casserole, and then dropped the whole thing on the way to the dining room table. Food scraped off the concrete floor never tasted so wonderful.


Though smoking was nearly universal among Chinese students, I never allowed it inside my apartment. Thus I was astounded and infuriated one day while conducting class in my home, where I could assign groups to different rooms. After working with the foursome in my bedroom, I entered the dining room. “But, Miss Joan,” came the student’s response to my dismay, “I had to smoke! Your assignment was to play the role of the father, and the father always smokes!”


After uncountable moves since China, I’ve been in my Sonoma residence for six years now – the longest I’ve been anywhere since 1981. Keep wondering where my next home might be.

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<![CDATA[The long search for a babe in Bethlehem]]> http://www.justjoanonline.com/story.php?newsID=363&catID=7 Thu, 05 Jan 12 00:00:01 -0500 In order to better understand the circumstances surrounding the special birth of 2,000 years ago we’ve just celebrated, let us look further into the cultural requirements and traditions of the time.

We can recognize, for example, a profound shift in recognition of women as significant players in the history of the Jewish people. Only two of the four gospels include an account of the birth of Jesus. Matthew follows the tradition of beginning a story of someone’s birth with genealogy.

Rather than following the customary pattern of naming only the men while tracing lineage, however, the gospel of Matthew takes the unusual positions of defining the lineage through Jesus’ mother and including a number of women ancestors. It is also interesting that the other women named were all foreigners, i.e. non-Jewish natives of other countries.

So Matthew’s litany of “begots” tells us Abraham begot Isaac Isaac begot Jacob, begot…, begot… begot… all the way to Matthan begot Jacob and Jacob begot Joseph the husband of Mary, of whom was born Jesus who is called Christ.

You probably remember that when this Mary learned her relative Elizabeth, who had already been named “the Barren One,” was going to have a baby, she made the arduous trip to Ein Karen to pay a visit.

Now, Ein Karem happens to be the village to which the Biblical Resource Study Center relocated while I was a volunteer docent there. Located in this village, in a far western corner of Jerusalem, is The Church of the Visitation, built to honor the memory of Mary’s visit to Elizabeth.

I remember with delight the highly unusual feature of this beautiful church - marvelous art throughout, portraying women who were significant to the history of the developing Christian church.

Our nativity stories speak of shepherds coming to visit the newborn baby with their sheep at their sides. Many of us have a notion of sheep as sweet little creatures with their wooly fur and cute little faces. My sense of those lovely animals was jolted in 1978 while I was traveling around Ireland with a pair of Roman Catholic nuns. It was raining as we climbed a steep hill and when we noticed a shepherd climbing that hill on foot we all agreed it would be a nice gesture and would give us a connection with a shepherd’s life if we offered the gentleman a lift. Once he was on board, however, although we engaged him in conversation, we practically held our breath until his departure; the stench was nearly unbearable.

Such overpowering aromas probably contributed to the fact that in Biblical times, sheep-herding was considered the absolute lowliest of occupations and shepherds were detested. Somewhat akin to the attitude of modern folks toward garbage collectors. Does it give you pause to recognize the irony of the selection of a group of hated shepherds to receive the first announcement of the birth of Jesus the Christ?

It seems logical that such men had ready access to the cave where Jesus made his entrance into our world. When I attended Christmas Eve services in a cave in Shepherd’s Field near Bethlehem it was quite easy to imagine folks watching their flocks in the surrounding hills drawn one evening to a cave so close at hand. Although the odor would not have been a surprise to Mary, I can imagine that the exhausted mother might have been only too happy to watch the shepherds depart when the time came.

Now let’s look at what we know and some of what we don’t know about the visit of the magi. We do not actually know the number of persons in the party. Scripture often uses the number three to represent “many” which could indicate as few as three. We do know that as the travelers came to the major city of Jerusalem, they would have considered it proper protocol to visit royalty there.

We also know this King Herod was known for his vicious cruelty. He had actually ordered the execution of some of his own sons for fear of losing his throne! His name brought terror into the hearts of his subjects. So when the Holy Family received the magi as guests, you can just imagine how they felt when the visitors casually mentioned they had not only called upon Herod, but had actually revealed to him that they were on a search for a child destined to be king.

All sense of security must have vanished in an instant. Joseph likely started asking himself questions the minute he heard the words. Had the magi been followed? How far behind might the king’s soldiers be? Where could they run without any money for a journey?

Can you picture the magi observing the fright on the faces of Mary and Joseph. It wouldn’t take them long to realize they had inadvertently created a terrifying situation. Can you imagine them putting their heads together outside the hearing of the worried couple to question how they might contribute to the well-being and safety of the little family? Perhaps it was then that the gifts came forth, as it would normally be rather extraordinary to offer very expensive gifts to such humble peasant people. Could it be that the gifts were offered as a means to finance an escape to a nearby country?

When our crèche scenes show the shepherds and the three wise men all visiting the infant Jesus at the same time it may be lovely and inspiring. It is also inconsistent with the Scriptures.

Matthew’s Gospel tells us Herod was exceedingly angry when he realized he’d been duped and those three stately visitors had no intention of returning to report on the whereabouts of the little child. So he “sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.

It looks as though Jesus was around two years of age when the regal trio arrived on the scene. So take the visitors from the East out of your manger scene for a couple of days. Save their magical appearance on the doorstep of the Holy Family for the Feast of the Epiphany on January 6. Better take the animals away, too, because by that time, the family unit was surely living in a home.

Blessings on your home for the new year of 2012.

 

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<![CDATA[The birth of a baby in Bethlehem]]> http://www.justjoanonline.com/story.php?newsID=362&catID=7 Thu, 22 Dec 11 00:00:01 -0500 Was it really wintertime? Though archeologists and Scripture scholars have brought us much new information since the discovery more than 60 years ago of the Dead Sea Scrolls, to my knowledge, nothing has been found to authenticate the time of year when Jesus was born. In my world travels I’ve encountered nativity scenes with figures wearing clothing suitable to every season of the year. 

Among my most favorite crèche displays were those in a certain gift shop in the Holy Land; there the Madonna Mary was lying down to rest! After all, she had just walked with her swollen belly for six or seven days to get to Bethlehem and then went into labor before Joseph was able to locate a hotel room!

“Oh,” you say. “She didn’t walk! Everybody knows she rode on the back of a donkey.”

Really? Can you show me a single reference to that donkey anywhere in the Bible? After your fruitless search I might refer you to Luke 2:22-24 where Jesus, a first-born male, in accordance with the law of Moses, is presented in the Temple. You’ll notice the pious Jewish couple offered in sacrifice “a pair of turtledoves or two young pigeons.”

“So what?” you may be asking. Or you might be curious as to why Luke felt it important to include this little detail in the story. The answer shows up when we look at the ritual requirements described in chapter 5 of Leviticus. Verse 7 says: “If (a person) cannot afford an animal of the flock, he is to bring to Yahweh … two turtledoves or two young pigeons.” Verse 11 accommodates those who cannot even afford the turtledoves or pigeons, so we know Mary and Joseph were not quite that destitute, but surely poor. Had Joseph owned a donkey, wouldn’t he have sold it in order to purchase a she-goat or lamb to offer as a “proper” sacrifice to the Lord?

As to a ‘hotel room” or “inn” for the expectant couple, the Gospel of Luke, written in Greek, uses the word kataluma. This actually means “a guest room in someone’s home.” Because Jews of that era, as today, were family oriented, Joseph was undoubtedly seeking a relative’s guest room. He likely went from house to house among his kinfolk, but found the katalumas already occupied and Mary needed privacy. Possibly, Joseph arrived later than his kin because Mary’s condition had slowed them down. Why had Mary chosen to go along?

You may remember the reason behind the trip to Bethlehem was the call for a census by Caesar Augustus. Every man in the Holy Roman Empire was required to register in the city of his ancestors, because a higher tax base would generate additional revenue for Caesar. Unlike the tradition of “going up to Jerusalem for the High Holy Days as an entire extended family, generally wives and families stayed home when there was a census call.

So here’s this very young woman who, we are told, was pregnant before she married. Might she have overheard some loudly whispered remarks?  “I wasn’t that big when I was five months along.”

Can we consider the possibility the frightened girl chose the challenging walk to Bethlehem feeling safer in the care of her husband than continually exposed to vicious wagging tongues in her small town?

Not able to find private space in a guest room, Joseph, probably prompted by moans of his wife in labor, looked for a relative’s cave where animals were kept, knowing caves maintain a constant temperature throughout the year. After giving birth, Mary cleansed the baby from an animals’ manger (watering trough,) using hand-made olive oil soap, wrapped him in swaddling cloths she’d brought from Nazareth and laid her precious son in a stone feeding trough.

It’s fair for you to ask how it is that baby Jesus is always depicted in a wooden bed lined with straw. I’ve been asked, “Since Joseph was a carpenter, why wouldn’t he have built a nice wooden cradle for his new baby?”

Well, you won’t find wooden mangers or stables in the gospels. In fact, wood was, and still is, very rare in Palestine and therefore very expensive. Olive trees thrive in the climate and were the mainstay of the peasants’ diet and economy. But you can’t build houses out of olive wood.

Even today, fields are full of stones and buildings are made of stone. You may recall construction of Solomon’s Temple required builders to leave the country in order to find tree trunks for the columns - the cedars of Lebanon.

If wood was so rare and expensive, how many wood products do you suppose the two dozen peasant families living in the village of Nazareth could afford to buy? You might hire Joseph to make a wooden yoke for your oxen. But it would last your lifetime; no new model needed every year. If Joseph built only with wood, could he have kept his family fed? Are you beginning to picture him as more of a stonemason than a carpenter?

Understanding the misperceptions ingrained in our culture is actually quite simple if we look back to the fourth century. A priest named Jerome, stationed in Rome, was commissioned to translate the Bible into Latin. Though highly skilled with the language, his context was Rome. With some of the Greek words, his translations and those of later translators slightly missed the mark.  Kataluma became Inn and tekton, “construction worker or builder” became carpenter. Great works of European art, prompted by these translations, depicted a culture more European than Palestinian.

Did you know shepherds were considered the scum of society in Biblical times? How curious, then, that these smelly, filthy sub-human beings were the first to visit the newborn Christ Child. Might there be a lesson there for us?

Background for this column: After a decade of Scripture study with a scholar in my home town, I returned to Marquette University in 1981 to earn a degree in theology. Later I spent the year of 1997 in Israel, studying and teaching about the latest archeological discoveries. I’ve continued my research, especially into the lives of first-century women, as I’ve developed dramatic portrayals of their lives.

Scripture references in this column are taken from a dog-eared copy of my favorite version, The Jerusalem Bible.

Soon, in celebration of the arrival of the Magi, we’ll have a peek at Matthew’s version of the birth of Jesus.

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<![CDATA[Joyful choices create heart-warming holidays]]> http://www.justjoanonline.com/story.php?newsID=361&catID=15 Thu, 15 Dec 11 00:00:01 -0500  

Have you entered into the fray, spending countless hours driving some distance and wresting your way through unruly crowds of people, to tangle with harried and ill-informed retail workers, to lavishly spend money you may not be able to spare, on stuff recipients may not need or appreciate as your way to celebrate the birth of a particular little baby? How fun is that?

Rather, dear readers, there is much to be gained from shopping locally. I won’t belabor the issue with more verbiage you don’t need or want from me, but it seemed important to confirm my personal dedication to supporting our local businesses – for the good of us all.

There’s another important message I bring you in some form year after year because I believe we all profit from reminders of this critical issue. Many of us need reminders because we haven’t been there ourselves and have no idea how unbearably difficult it can be to survive the first holiday season after a major loss.

Unless you’ve been there you likely can’t appreciate what a difference it makes when holiday celebrations include and embrace the lonely, the maligned, the disillusioned, the sorrowful, the worried, the confused, the widowed, the evicted, the foreclosed, the divorced, the grieving, the infirm, the homeless, and even, perhaps especially, the addicted.

I grant these are busy days. All the more reason to enrich such days with the inclusion of someone hungry for connection. Going this week to see a special holiday theatrical performance? Who might be thrilled to be invited to join you, whether or not it’s “dutch treat?”

Do you still bake cookies at this time of year? It might take more time and be more complicated. Some frustration might appear. But an invitation to join you for this long-standing tradition might also be the very thing to lift a certain person’s spirits.

Or how about asking a busy mother to allow you to share your baking activity with her child or children, giving the mom a precious piece of unencumbered time to catch up with her own holiday requirements or just to relax in a hot bubble bath?

Going out some evening to drive around looking at beautiful light displays? Who can you imagine might like to tag along? Christmas caroling? Making Hanukkah rounds? Visiting the homebound? Any of these little things might fill the gap – or a big part of it – for the lonely.

Even watching television, playing a board game or working a jigsaw puzzle while sharing a cup of hot spiced apple cider might be a welcome diversion for one whose holiday season is especially difficult this year.
For every marriage that ended in 2011, whether through death or divorce, there is at least one survivor whose entire world has been turned upside down. For every parent who lost a child in 2011, whether through death or alienation, there is at least one person working through debilitating grief. You can make a difference for that person by just picking up the phone. “I have some gift wrapping to do this afternoon and it would be much more fun if I had some company. Are you free?”

When one is widowed, usually there is lots of attention in the beginning, which is welcome and wonderful. Very often, however, friends quit calling as they get involved with their normal routine again.

With a divorce, many folks just don’t know what to do. Sometimes they ignore each party for fear of offending the other. Sometimes they shun the separated folks through moral condemnation. And some friends, not knowing what to say, simply stay away.

Please remember lonely friends, at holiday time especially. Include singles for your dinner parties and other celebrations. I’ll always remember an open house I planned one year on the Sunday between Christmas and New Years. One gentleman and then another took me aside to thank me profusely for including them because that party was the only holiday event in which they had been included.

Once I spent nearly a year with a feisty 90-year-old who still lived in the home her departed husband had built some 60 years before. Rose loved to give the place a fresh look periodically by changing the curtains and thought nothing of climbing up on top of her TV to reach the curtain rods above.

One thing she hadn’t thought about for many years, however, was dressing up her lovely home for Christmas. When the Boy Scouts selling trees in her home town of Norwich, Connecticut heard about Rose, they enthusiastically agreed to not only deliver a tree but also to get it all set up in a stand for just a small extra donation.

Rose’s eyes glistened as we unpacked dusty cartons I’d brought down from the attic. Precious memories spilled forth with each ornament we unwrapped and ceremoniously placed on the tree. Soon we found ourselves singing Christmas carols and building a fire in the long-unused fireplace.

For how many others can you make this a merrier Christmas or a happier Hanukkah season?

Let me also suggest you put yourself in the role of receiver when contemplating holiday gifts. For example…

Would you yourself rather have one more appliance for your overstocked kitchen or a couple’s pledge to bring fresh produce from their garden once a week throughout next summer?

Would you rather have one more shirt in your overcrowded closet or a little jar to open occasionally and randomly select a slip of paper on which the gift-giver has chronicled a cherished memory of something you once did.

Would you prefer a new laptop carrier or a promise from a friend to clean your car inside and out on a day of your choosing?

What if a trusted neighbor committed to being your “Laundry Fairy” for a couple of months; just provide a house key and they’ll keep tabs so that you come home regularly to freshly folded linens and clothing?

How creative is your imagination? I bet you’ll come up with some beauties as you prepare gifts in honor of Jesus’ birthday?

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<![CDATA[The science of correcting mistakes]]> http://www.justjoanonline.com/story.php?newsID=360&catID=6 Thu, 08 Dec 11 00:00:01 -0500 It started, I suppose, with crayons. I liked staying inside the lines in my coloring books, handling the waxy colorsticks craftily to produce shadings and blends. I also loved drawing my own shapes to fill in and enhance with colors. Oh, how I yearned, throughout the years of my youth, to own the scrumptious Crayola box of 64 colors. Never got beyond 16.

But with crayons, when I goofed, there was no real way to correct my mistakes. Pencils were another story. On the end of almost every single pencil was this wonderful tool called an eraser. This enhancement of the popular writing instrument had been introduced back in 1858, when someone received the first patent for attaching an eraser to the end of a pencil. Hooray for Hyman Lipman!

Soon users recognized the typical eraser got used up much more quickly than the host pencil. So some other inventor designed a snug-fitting eraser cover that could even be replaced in the unlikely event the pencil lasted longer than this new, larger eraser.

I graduated to fountain pens with ease, but found the fun of maneuvering the little lever to suck up a fresh supply of black liquid from the inkwell was actually fraught with danger as any and every slip-up meant permanent damage to clothing, desk, carpeting, floor, anything taking the spill.

Eventually I started pounding on the keys of a typewriter in residence at our family home. Since I couldn’t afford the heavyweight high-rag-content bond paper professional secretaries used for business letters, specially designed typewriter erasers containing abrasives tore right through my papers. So time and time again I rolled in fresh typewriter paper to begin once more a school report or a letter because my addiction to perfection would not allow errors to mess up my output.

Never in the many years since have I had a typing lesson, though I learned to hunt and peck fairly rapidly. That slowed painfully in my sixties when I decided to teach myself to type with all ten fingers, working from a cumbersome hard-cover book that defined standard finger placement. My speed has picked up only a little, but the bigger advantage is to be able to look elsewhere while my fingers are recording.

A genuine heroine in the history of hiding written errors is Texan Bette Nesmith Graham. Though she had worked up the ladder to the highest position open to a woman in the 1950s (executive secretary to a bank president,) Bette’s earnings barely met the needs of a single mother. So she had developed a tradition of earning Christmas shopping money by painting holiday scenes on the bank’s windows.

The bank had equipped secretaries with newfangled electric typewriters and Bette had learned it was now nearly impossible to erase blunders. One Christmastime it occurred to her that “with lettering, an artist never corrects by erasing, but always paints over the error. So I decided to use what artists use. I put some tempura water-based paint in a bottle and took my watercolor brush to the office. I used that to correct my mistakes.”

Bette’s secret use of her correction fluid, which she improved with some help from her son’s high school chemistry teacher, was scorned by supervisors but regularly borrowed by other secretaries. After five years, in 1956, she opened her own company to market Mistake Out, later changing the name to Liquid Paper. When she sold the company in 1979 for a very healthy sum, her 200 employees had been making 25 million bottles of Liquid Paper per year.

What a boon was correction fluid. Now whole words, even sentences could be made to disappear if your hand was adept at flowing the white liquid onto just the right space. One had to be diligent, however, to always close the bottle quickly and tightly lest the contents begin to coagulate from exposure to air. Since I wasn’t always so diligent and what might be considered excessive frugality prevented frequent purchase of fresh bottles, I often struggled to make a paper look good even with little uneven patches of white stuck here and there.

Assorted correction products have evolved, and my favorite of all is a case shaped to fit the hand that easily dispenses a white strip on which one can immediately write. These are especially valuable when I’m working (always in ink) puzzles such as Sudoku and the DoubleCrostic featured every Sunday in the pink section of the San Francisco Chronicle.

In the 1970s, when I earned my living by helping manufacturers and medical offices achieve effective space management and filing efficiency, I acquired an IBM Selectric typewriter. Oh, my! Had I died and gone to heaven? Many of the features made little difference to my clumsy fingers, but this machine’s capacity to correct my mistakes without leaving a trace seemed magical. No longer need I agonize over the slip of a finger. No more retyping of text-laden pages of detailed proposals I prepared for my customers. What a relief to be able to correct mistakes without a trace of the error left behind.

I was teaching English in China when I decided it was time to own a laptop computer, though I’d never used one. So I asked son John to select one to have ready for my training during a summertime visit of three days. This preceded Windows and Mac, so it was necessary to learn all kinds of codes to even open a page or save anything. John taught me in the evening and I practiced while he was at work. Phew!

During my layover in Kyoto, assorted Japanese businessmen oohed and aahed over my 6.4 pound Toshiba 1000 as I continued my practice. Little did they know what a neophyte they’d approached. Fortunately I found a patient, competent graduate student in China who regularly “held my hand” to get through many a computing mistake and to connect with a local printer.

In my 60s I also learned that my lifelong position of having to be right was a mistake. How many, many times had I felt the need to prove someone else wrong so I could be right? The correction of that huge mistake was not quick. Nor was it easy. But it was undoubtedly one of the most life-enhancing corrections I’ve made in my entire lifetime.

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<![CDATA[Always uphill until Hanna came on the horizon]]> http://www.justjoanonline.com/story.php?newsID=359&catID=13 Thu, 01 Dec 11 00:00:01 -0500  I got seconds!” The words were precisely sculpted as they flowed from his lips. “Oh, there was a bed and a shower, too, but I GOT SECONDS.” After arriving at Hannah Boy’s Center, it took only a month for 16-year-old Jonathan to restore the 50 pounds that made his body what it was designed to be.

Two years later, his body still carrying his ideal weight and his face etched with self-determination, Jonathon shares with me the dream that has become his senior project at Sonoma Valley High School. Only rarely did a heart-melting smile explode through the serious demeanor characterizing Jonathon Wieland, as the details of his fascinating history come forth.

One of sixteen children his mother birthed throughout three marriages, Jonathan shared his early years with mom, brother and sister. Those years took on huge dimensions when the six-year old moved with his family into the house of mom’s current husband. There were lots of other folks living in this house, people to meet and sort out, twenty-one in all. Though stepdad drove a taxi from pre-dawn until long past sunset, there was never enough money to support such a household.

There was no electricity. There was no heat. And nothing came out when you turned on a water faucet. Occasionally a bill got paid somehow and there’d be lights or warmth or baths to enjoy, but that never lasted long.

Sometimes, when money was good, variety, especially rice and beans, broke the monotony, but most of the time the only things to eat were baloney and bread. Only baloney and bread.

One or another person shared the space that was supposed to be Jonathon’s bedroom. An older child of stepdad one night, somebody’s uncle next. Jonathan did not at all like the effect on his own family unit of all these people and their lethargy. By the age of ten, he absolutely knew he had to get out. But how to do it was the question.

In fifth grade, the lad decided he had enough knowledge and resources to ride his bike to school and what a vista that opened up! Realizing that no one in the house cared one whit about how he spent his time so long as he was home by bedtime, the youngster began exploring, riding a little further and further into San Bruno neighborhoods he had not known existed. He found it exhilarating.

Awesome to find a college nearby and a prison just beyond it. And a little sort-of secret pathway directly from his elementary school encircling the prison leading to entirely new arenas for exploration; Jonathon’s private little “shortcut to freedom!”

New landscapes to investigate, new adventures. Once he noticed a nicely dressed woman unloading a trunkful of paper bags and, laying his bike aside, helped carry the groceries into her home. He was stunned to be rewarded for the pleasure with a bottle of Gatorade. Though the geography of the area dictated his comment, “Everything was uphill,” I found that to be a gorgeous metaphor for this kid’s life. He followed a simple guideline on these adventures – just to always be sure to know the way back home.

Then came the day for giving up the way back home and separating himself from the dysfunction of that home. His loving mother understood his need and wished him well, asking only that he keep in touch. Starting in seventh and well into ninth grade, Jonathan lived responsibly and deliberately on the streets, flatly refusing offers of residence in other households; an inescapable aversion to freeloading lingers from the 21-person nightmare.

The waif was truly frightened throughout the first week. Then, “I figured what I had to do was to stay in school, to get myself scheduled on a daily basis.”

just joan: “Did you write out the schedule?”

“No. I had very little paper and wanted to keep that for school.”

There was one solid base of security and support Jonathan knew he could call on. The family had traditionally spent holidays at San Rafael Hall and the folks at this shelter knew him. Indeed, they welcomed him profusely. Even though no beds were available, Jonathan could count on breakfast and dinner seven days a week.

Resourceful, the adventurer found spots to sleep in bushes, trees, on the ground; got a job cleaning up construction sites; took advantage of the U.S. Marine Corps’ free coaching in wrestling and football, a sport that brought him great fulfillment. Be aware this was never considered freeloading as Jonathan had a genuine enthusiasm for becoming a Marine when old enough.

Jonathon’s brother’s probation officer was stunned when a chance encounter revealed the story. It seemed incredible to him that Jonathan, a Capuchino High School freshman football team member he knew, had been on the streets on his own for more than two years. Jonathan hesitantly agreed to look into the merits of Hanna Center as his next step.

In the school computer lab, the researcher concluded, “even though there’s no football, Hanna would be the best thing for me.”

In March of 2008, the probation officer delivered Jonathan to Hanna’s Sonoma campus with Mom along to see what her son had in store.

“Okay, it seems pretty normal here,” the newbie perused. “I can live with the dress code and other stuff…”

Fast forward: Today Jonathan is energetically preparing for his senior project. Watch for posters all over town and notice his collection bins for the needy. I’m confident Jonathan will reach his goals and distribute hundreds of pounds of much-needed clothing and non-perishable foods to guests in Sonoma’s SOS homeless shelter and to his breakfast-dinner companions at San Rafael Hall in San Bruno.

At age eight, Johnathan dreamed of paddling a small boat along a foggy shoreline in the company of four other boats. Everyone on board these little boats was singing and he joyously joined in.

In 2011, Jonathan’s search for a summertime scholarship led to a remarkable Alaskan sea Kayaking adventure. “On the 6th day,” he reports, “I found myself in the exact situation I had dreamed of a decade ago. This time we were singing Hakuna Matata from the movie Lion King.”

The fulfillment of Jonathan’s dreams will come through the participation of multitudes of Sonoma residents. You’ll have opportunities galore to read the flyers and fill up the bins, bringing gorgeous smiles to yourselves and to the determined and purposeful face of one remarkable young student.


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<![CDATA[A Day in the Life of Sonoma]]> http://www.justjoanonline.com/story.php?newsID=358&catID=13 Thu, 24 Nov 11 00:00:01 -0500  The day begins with fresh bread, coffee, exercise, the clank of the garbage truck. It progresses, like so many other days, with school drop offs, work, lunch, an end-of-day cocktail with friends, dinner, music, a movie, etc. Welcome to one day in the life of Sonoma: November 18, 2011.

For just this one issue of The Sun, we’ve tried something radically different. Gone is the news of the week – the goings on at City Council, the police report, the cute school kids. Our regular columnists have taken the week off from writing and so have we.

Instead, we bring you a pictorial depiction of our town brought to you by the people of our town. Errands, shopping, walking the dog, raking leaves, making music, tasting wine, stocking turkeys, doing laundry. Our lives are varied, rich and busy. And although each day seems new and different, there’s a wonderful routine that comes with living in a small town. We share our lives with one another every day.

To make this issue possible, we asked for the community’s and they’ve done a fantastic job submitting photos of anything and everything that goes on in one day in Sonoma.

We are thankful to everyone who made this possible including, in no particular order: Pat Reed, Greg Walter, Mike Hyland, Bill Boerum, Rob McElroy, Donna Hays, Rebecca Hermosillo, Susan Loesch, Jette Franks, Anna Robles, Emira Cameron, Jennifer Imbimbo, Ned Hoke, Ken Brown, Lin Marie deVincent, Kathy Witkowicki, Nancy King, Vince Albano, Ronda Giangreco, Madeline Black, Jane Siegel, Karin Niehoff, Nancie Ligon, Amy Smith, Steve Meloan, Eden Pieper, Melinda Kelley, Kristin Viguerie, Loretta Carr, Harry Blum, Megan Clouse, Steve Manfre, Paul Brenninger, Scott Knight, Wendy Phillippay, William Murray, Melania Mahoney, Ray Sullivan, B.J. Bischoff, George McKale, Tara Conrow, Anna Pier, Katie Holden, Kathy Aanestad, Joan Huguenard, Valerie Patterson, Nancy O’Neal and Vallard Forsythe. Thank you, too, to anyone unnamed. We did receive quite a few submissions with just email addresses and no name to which to attribute them.

So, as the aroma of roast turkey wafts through your home, sit back, relax and enjoy one day in the life of Sonoma and be thankful for all that we have.

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<![CDATA[Earn above-market rates with an above-market conscience]]> http://www.justjoanonline.com/story.php?newsID=357&catID=18 Thu, 17 Nov 11 00:00:01 -0500  Today we continue sharing good news of how money earns rich profits when invested in the common good. In addition, below are step-by step instructions for your participation in this joyful process.

The November 10, 2011 edition of just joan featured my twenty-five year relationship with the Self-Help Credit Union and celebrated the enrichment of my life that comes when my money is working to advance economic justice. It was Co-Op America (recently re-branded Green America) and it’s founder/executive director Alisa Gravitz who, so many years ago, first brought my attention to Self-Help and the values of community development banks and credit unions.

Throughout the years, Ms. Gravitz persistently sends members fabulous tools for meeting our need to live on a human-friendly planet. A wealth of previously published information awaits your perusal on the Website and I strongly encourage you to become a member for your ongoing education.
Greenamerica.org tells us “Green America’s work combines four powerful strategies: 1. Empowering individuals to make purchasing and investing choices that promote social justice and environmental sustainability; 2.Demanding an end to corporate irresponsibility through collective economic action; 3. Promoting green and fair trade business principles while building the market for businesses adhering to these principles; and 4. Building sustainable communities in the US and abroad.”

You can well imagine how updated this aggressive organization’s Community Investment Guide is from the one I obtained in the 1980s, yet just $4 will bring your own copy (bulk orders for far less.) Or you might just download the PDF to consider where to direct your money when you move it.

Self-Help offers compelling reasons for choosing their Oakland credit union or one of the 18 branches they’ve established in California since 2008. Remember, I’m a long-term depositor who has never stepped foot on any Self-Help property. Before the Internet I banked by mail, ATM, phone and fax. Nowadays when I phone, I might hear “Oh, hi Joan. How are things in California?”

Just one example of Self-Help’s innovation is the launch of a hybrid Micro-Branch in East San Jose in 2010. Escaping from rapacious check-cashing profiteers, the unbanked cash their checks in a comfortable environment unlike the intimidating opulence of some other institutions. And check cashers may choose to sit on familiar plastic chairs to learn from friendly tellers about money management, credit union accounts and other services. 

Self-Help suggests you “Do More With Your Money” by following 7 steps – brackets [ ] surround their reasons why:

Step 1. Open your new bank account with a small deposit. [Once you choose a bank or credit union, make sure to open a new account before taking any steps to close your old account. Deposit just enough to open the account and avoid any fees the bank may charge for maintaining a low balance.

[The safest and quickest way to move your money is to transfer the funds from your old bank to your new bank electronically. To do this, both accounts must be open at the same time.]

Step 2. Make a list of all the automatic payments and deposits that are scheduled to go in and out of your old account each month.

[This is to help you organize and keep track of all of the automatic transfers that are tied to your old account, so that you can make sure there is enough money in the old account for all your payments to clear during the process of moving your money to your new account.

Your Automatic Payment chart would include items such as Credit card payment $100 (1st of month;) Car loan $400 (8th of month;) Monthly membership fees or any auto-payments that are linked to your checking account. Your Automatic Deposit list might include Jack’s direct deposit paycheck $1000 (1st and 15th of month;) Jill’s paycheck $2000 (1st of month;) Employer expense reimbursements and other places that are linked to your checking account.]

Step 3. If you have direct deposit, ask your employer to reroute your paychecks to your new account. Ask what date the first deposit will occur and use this date to guide you through Step 4.

[Sometimes it can take more than one pay cycle to complete the rerouting. If so, you should make sure that your automatic payments are not transferred to the new account until your paycheck is transferred.]

Step 4. Once you know what date your direct deposits will transfer, reschedule each automatic payment or debit to come out of your new account. Make sure to ask the company what date the change will apply.

[Sometimes it could take one whole statement period to reflect the change. If this is the case, make sure you leave enough money in the old account to cover the payment when it occurs.]

Step 5. Leave at least a small amount of cash in your old checking account for at least one more month.

[This will ensure that every payment will be covered if you happen to forget about something. The amount you leave may depend on whether your old bank or credit union charges you a fee for maintaining a low balance. If so, try to leave the required amount to avoid a charge.]

Step 6. Once you are sure that all automatic payments and all direct deposits are coming and going from your new account, electronically transfer the final funds from your old account into the new account.

[Though it may take a few days before an electronic transfer clears, transferring money electronically is generally the fastest, cheapest, and safest way to move money from one account to another.]

Step 7. Once the transfer clears in your new account, follow the procedures for closing an account at your old financial institution. Make sure to obtain written confirmation that your account is closed.

[Your account does not automatically close when you withdraw all of the money; you must follow the process laid out by your financial institution to make sure you close the account properly. By obtaining written confirmation that your account is closed, you can rest easy that you’ve taken the appropriate steps. If you don’t close the account, you might get hit with a monthly account maintenance fee even after you stop using it.]

There you have it, friends. Moving your money really is a piece of cake.

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<![CDATA[It matters how your money is used when it’s not in your hands]]> http://www.justjoanonline.com/story.php?newsID=356&catID=10 Thu, 10 Nov 11 00:00:01 -0500  A piece of cake! That’s how easy it was for me to move my money many years ago into a financial institution that was offering life-changing loans to folks not normally served by the banking industry. Although located in another state, that same financial institution has just posted a new page on their Website to make it easy for you, too, to move your money into a credit union. A California credit union so you can have the kind of satisfaction I’ve enjoyed for nearly a quarter of a century, knowing your money is working for the common good while you still have all the services, yes, the complete line of services you’ve been accustomed to at a different kind of financial institution.

I have found it heart-warming to track the growth of the Self-Help Credit Union founded in 1984 in Durham, North Carolina. It enriches my life to know that my deposits had some small part in the success stories told in Self-Help newsletters by North Carolinians who are thriving homeowners, dynamic entrepreneurs with solid small businesses or flourishing non-profit service organizations.

Before their wedding day, Self-Help founders Bonnie Wright and Martin Eakes completed their broad education including, for Eakes, a Yale law degree and a Masters in Public Affairs from Princeton. As they pondered their life together, a vexing problem kept demanding their attention.

“Why is it,” they pondered, “that people with the greatest need just can’t seem to get loans to fulfill their dreams. People of color. Single moms. Rural folks. Families with wealth of character but few financial resources. Are these people really such terrible risks? Is there anything you and I could do to make their dreams start coming true?”

Well over 70,000 such dreams have come true as the Self-Help Credit Union has loaned nearly six billion dollars so far. The default rate on these loans is – believe it or not – only 1%. How can that be? Answering this question is easy, too. Self-Help didn’t just hand out money. Creative imaginations came up with so much more.

Some folks want to become homeowners? Great! Let’s hire people who will teach household management and budgeting. Others want to start their own businesses? We can hire folks to offer training and tech support. More than that, how about we find a solid building in need of repairs, bring it up to code, and make it beautiful. And how about offices in the building for these entrepreneurs and community rooms where they can network with each other and have shared access to expensive equipment such as copy machines, paper shredders and fax machines.

To date, this outfit has acquired and renovated 24 such commercial buildings, most in North Carolina, but a significant property in Washington, D.C. and another in Oakland, California.

The interstate outreach is an outcome of Martin Eakes’ discovery in 1998 that some of their borrowers were locked into abusive loans from other lenders. Appalled, this man of integrity talked with many industry leaders in his state and helped formulate the Coalition for Responsible Lending to stop predatory lending practices in NC and nationally. This coalition of 120 financial institution CEOs and 86 organizations representing 3 million North Carolina citizens worked together to bring about the enactment in 1999 of the nation’s first state-wide anti-predatory mortgage lending law. Through subsequent efforts, Eakes helped some two dozen additional states to pass similar laws.

In 2002, Self-Help created a research and policy affiliate, the Center for Responsible Lending whose attorneys, researchers, and policy analysts study and report on predatory lending matters and monitor legislative and regulatory activity in state capitols and in the US Congress. CRL listens to peoples’ stories, researches their issues, and partners with citizen groups and legislators to promote fair lending, saving American families more than 4 billion dollars annually by curtailing predatory loan practices.

An article in the March 10, 2008 edition of Forbes Magazine entitled, “Subprime’s Mr. Clean” and written by Stephane Fitch and Matthew Woolsey opens with “You may not know folksy North Carolina consumer advocate Martin Eakes, but he sure has rattled the lending industry.”

And the rattle in California has been huge. Eakes’ vigilance brought Self-Help to Oakland in 2006 after he had observed the state’s financial crisis and flailing Credit Unions while the working poor lacked access to responsible and fair financial services. Following its stated mission “to create and protect ownership and economic opportunities for…low-wealth families and communities,” Self-Help had developed a California Initiative.

Because the Self-Help Credit Union had always invested the totality of it’s funds in community development and had followed its charter’s requirement to annually set aside 10% for a rainy day, it had the resources to invest in development for California’s rainy day.

I had the privilege of hearing Eakes himself explain all this at Stanford University exactly two years ago. In a subsequent interview, when I asked what he’d like to say to my readers, he told me, “Well, we’d love to have your support. We believe this is a terrific opportunity for California. And someone outside the state trusted us enough to provide a $30 million grant. We have so far $75 million in assets for the project with a goal of $300 million by the end of 2010. We depend on people willing to entrust Self-Help while putting their assets to work for good.”

Next week just joan will provide easy-to-follow step-by-step instructions for moving your money. In preparation, you can start now making a list of all automatic deposits and payments currently handled through your present financial service providers (banks.)

There is also considerable value in a local financial relationship; when the Sonoma Valley Bank was shut down, I moved a checking account from West America to the Exchange Bank and have been quite content with the excellent service there.

Because Martin Eakes and Bonnie Wright had the crazy idea that if they helped low-income families to help themselves, if they taught them a few things and provided ongoing support, the gamble would pay off and everyone would win, we are winners, too.

When Self-Help made its first loan in 1984, employees used part of their salaries to come up with the $1700 laid-off workers needed to start their own bakery. First thing, the jubilant bakers raffled off a chocolate cake and gave the $77 proceeds right back as first payment on their loan.

Like I said, moving money is a piece of cake! Be sure to come back next week for detailed instructions.


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<![CDATA[A day in the life at the BNC in Windhoek, Namibia]]> http://www.justjoanonline.com/story.php?newsID=355&catID=10 Thu, 03 Nov 11 00:00:01 -0400  A short ride brought me from the gated community of my temporary residence into the city’s largest township, and that 15 to 20 minutes regularly carried me into a different world. From Windhoek, a thriving metropolis, into Katutura, which translates from the tribal language into “The place where no one wants to live.” The two disparate populations evolved from many generations of colonizers and colonized.

In the heart of Katutura is the children’s safe haven founded in 2005 by MaryBeth Gallagher. The gate to the Bernhard Norkamp Center (BNC) opens at 1330 and the lovely women on guard watch closely to see that only currently enrolled children enter. These have come from their morning schools and, depending on the distance, only some have had time to stop at home to change out of their school uniforms.

Gorgeous smiles and high energy suggest gratitude for this loving environment and great hunger for the learning offered here. While students continue arriving, the kids organize themselves for entertainment, — jump rope, playing cards, keep-away with a soft ball made from a stuffed sock, even plaiting each other’s hair into teeny-tiny braids.

Shortly before 1400 they are called to attention for the reading of a children’s picture book. In a surprisingly orderly fashion, they plop themselves on the rough paving bricks of the center’s courtyard, grouped by grade level. I cherish memories of the few times I was the reader remembering well the tug at my heartstrings when pre-teens and teenagers, macho boys, sophisticated girls, begged for the book to be turned so they could enjoy the pictures, too, just like the little kids.

At “The End,” the youngsters line up one grade at a time to wash hands and bring back from the small kitchen their free lunch. For many, it’s their first meal of the day. On alternate days they receive a simple sandwich or an unpretentious pasta dish, both accompanied by a piece of fresh fruit.

At 1430, students line up outside their classrooms, having washed hands again after depositing their garbage and utensils in appropriate places.

To qualify for registration at the January start of a new school year, each youngster demonstrates a desire to learn. This yearning provides one of our most effective tools for classroom management; three absences in a given month will likely cause a student to be expelled – forever. (Exceptions for illness and family emergencies are considered.)

Students are aware that misbehavior means risking being sent out the gate and missing roll call, intentionally delayed until class time is nearly over.

In two good-sized classrooms and six small rooms with tables and chairs crowded strategically into every corner, volunteers from abroad teach Mathematics and English, with an emphasis on reading. While it’s the official language of Namibia, English for these native sons is their third or fourth language, the tribal tongue being their first and the language most spoken where they live.

In the beginning, the BNC, which we happen to “know” stands for Best Namibian Children, was a center for after-school games and fun activities, with an ever-present sprinkling of remedial reading. Until one of the volunteers threw out a monster-sized gauntlet.

“What we offer these children is wonderful,” Grandma Cathy intoned. “They learn good manners, teamwork, sportsmanship. But, MaryBeth, we’re not really preparing them for their very challenging future. Katutura’s schools are not giving our precious young friends a good education and we have an opportunity, perhaps even a responsibility, to bolster their education.”

BNC’s founder felt profoundly challenged. To give up daily soccer coaching, to find so many volunteers to teach, to take on school administration along with teaching, to reduce the population from 350 to a meager but manageable 150, these were not easy concepts to consider. Yet in her compassionate heart of hearts, MaryBeth knew Cathy was right; better to give a few dozen children a solid launch into a better future than to provide fun and games for a few hundred. As part of her enticement, Cathy had offered to become co-director of the new after-school school that officially opened a year and a half ago.

Report cards told the tale. A thrilling portion of my ten-week service came when beaming youngsters brought us their end-of-term reports in August. MaryBeth’s characteristic hoots of excitement sounded throughout the neighborhood as she saw last term’s 40s jump to 60s, even 65s and 70s and 70s becoming 95s. Not 100 percent of the kids improved, of course, but most did.

Bear in mind that only two of the volunteer teachers are long-term and they are both at the same time the administrators, hosts to a continuing stream of visitors, active advocates for students who get ensnarled in a malfunctioning system, purchasers of lunchtime foods, and confronters of an unrelenting parade of unexpected challenges. Volunteers come in all sizes, all ages, from many homelands, some long-anticipated and others totally unexpected yet willing to teach for a day, a week, even a couple of months. Experienced teachers and students of education are invaluable as they can take charge of a classroom. Other folks might co-teach, assist a teacher, have private reading sessions with kids who are struggling and even help out in odd moments by taking on mundane tasks like sharpening a bunch of pencils (always used in Math classes) or verifying the ink supply in a bunch of donated pens (always used in English classes.)

Every effort is genuinely appreciated and richly rewarded as volunteers depart with hearts overflowing with love and heads overfilled with memorable treasures. I’m actively seeking new volunteers and already have four giving the idea serious consideration. What about you?

Might you enjoy an African vacation that might include a safari in famous Etosha, a National Park for over a century, home of 114 mammal species, 340 bird species, 110 reptile species, 16 amphibian species and even one species of fish.

Of course, you’ll need to cover all your own expenses, although you might be surprised at how many friends would enjoy experiencing your adventure vicariously by offering financial support to your generous participation in the life of Katuturan children.

Not sure when I’ll return to Namibia. It may be several months. Your visit might, but won’t necessarily coincide with mine. Let’s talk. No commitment expected or required.

Email me with your interest, your questions, your curiosity, your wish to meet over a cup of coffee. Reach me through the Sun’s web site sonomasun.com or my own justloanonline.com or drop me a note at The Sun, 158 West Napa Street, Sonoma. Africa calls.

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<![CDATA[“Part of a large wakeup call that life is issuing to itself”]]> http://www.justjoanonline.com/story.php?newsID=354&catID=6 Thu, 27 Oct 11 00:00:01 -0400 When I returned to this continent earlier this month, I was thrilled to know that folks in larger and larger numbers were stepping out of their comfort zones to join together and manifest change. Two regularly repeated words, however, gave me pause; “Occupy” not only has a militaristic context that sets my teeth on edge, but “Occupy Wall Street” seems to not accurately describe the activities taking place. “Protestors” also seemed a not quite appropriate term for folks participating in these activities.

I am so grateful that Miki Kashtan, a prime trainer of Compassionate Communication and co-founder of the Bay Area Office of NonViolent Communication took the time to explore the situation and share her reflections in the following blog post:

“The OccupyOakland I visited on October 15th was not a protest. You could say that I knew it, because I had read about it before I was there. I still couldn’t understand it fully until I saw what it meant. I suspect the same is true elsewhere, though I will not presume to know.

“A protest, in some fundamental way, engages with the existing power structures. What I saw, instead, was a parallel existence. This was not a march attempting to make something happen through demands and goals. What I saw was a gathering of people without any urgency, setting up camp, providing free services, engaged in the activities of making life happen, engaged in educating each other, curious to learn, and intent on inclusion. In an earlier post I was expressing some concern about the absence of a vision. What I saw in the park changed my perspective. I was fully humbled. There is absolutely no absence of vision. In fact, what was so compelling for me in being there was seeing a vision being lived out. They are not making demands. Instead, in their own small way, and however imperfectly, they are creating the world in which they want to live. There is free food being served 24/7, there are supplies of all kinds, energy created by people pedaling a bike, and everyone appears to be part of an incessant conversation.

“I see an astonishing potential for this form of action that I hadn’t considered previously. It makes for a movement that has no clear end point. There is nothing someone else can do in any immediate way that will give the people gathered at the park in Oakland what they are already creating for themselves. I can’t imagine what would happen, or a set of actions on the part of anyone, that would lead people to say “Now we are done and we can go home to our daily living.” They didn’t seem particularly interested in that form of daily living that has become the norm in this country. It is, in fact, that very form of daily living that this movement seems to me to be challenging.

“Is their core method a conscious choice on anyone’s part? Whether or not it is, the result is confusion for many. I was confused enough to not see their vision until I was there. Having been there, I now know why I didn’t see it. The vision is not being articulated, it is only lived, as best the occupiers know how. The action is broad enough, and the articulation is sparse enough that many of us can interpret the actions as manifestations of a vision we have. Indeed, many, including myself, have done so. I can certainly see what is happening as an example and precursor to the vision of a world based on caring for human needs. Some are also urging the movement to follow specific strategies, to articulate certain demands, to go for certain goals.

“The lack of clarity about the difference between demands and vision continues. I am still wishing that some vision, or many visions, were articulated even in the absence of demands. I still suspect that many would find it hard to express the positive vision they are trying to live. I imagine that were they to do so, perhaps more people would grasp what they are trying to do and be inspired, because vision tends to attract people. No accident that one of Martin Luther King Jr.’s most famous speeches was about dreaming. That being said, I don’t know what is true. My humility grows daily about this movement.

“There is also a way in which talking about ‘a movement’ is misleading. Yes, there is a tremendous amount of thought and care that’s being put into coordination, logistics, and all other aspects of continuing this massive experiment. And yet much of what happens, including actual protest actions that are taking place alongside and within this attempt to step outside the norms of living, happens through people taking spontaneous, autonomous steps.

“What is most striking to me of all is how much I don’t know. I don’t know if anyone, anywhere, has the capacity to predict what could happen as a result of this new form of action. This movement has outgrown our capacity to categorize, analyze, and predict. It’s already bigger than anyone’s decision-making capacity. No one can tell the people on the street what to do. I feel a slight bit of discomfort, and a whole lot of curiosity and interest in accompanying this surge. In this moment, more than anything, I see this movement as part of a large wakeup call that life is issuing to itself.

“The people who took possession of the Frank Ogawa Plaza in Oakland are creating a small-scale experiment in living without relying on large institutions. Anyone can join, anyone can contribute, anyone can challenge, and anyone can talk. Why would that ever want to stop?”

Miki tells us she returned to OccupyOakland for the newly created Nonviolence Caucus meeting daily an hour before the General Assembly. Like me, you might be eager to read Miki’s future reflections on her blog, The Fearless Heart:www.baynvc.blogspot.com/


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<![CDATA[Can the voices of the people be silenced?]]> http://www.justjoanonline.com/story.php?newsID=353&catID=13 Thu, 20 Oct 11 00:00:01 -0400  “Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others.” 

This quotation from Chogyam Trungpa in “Shambala: The Sacred Path of the Warrior” well describes for me the actions taking place in Zucotti Park in New York and in hundreds of cities across the nation including our own.

Have you seen the first official, collective statement that came from the raw and beautiful collective hearts of the New York protesters? Because media acknowledgment of this statement has been sparse, let me offer it below in its entirety:

“As we gather together in solidarity to express a feeling of mass injustice, we must not lose sight of what brought us together. We write so that all people who feel wronged by the corporate forces of the world can know that we are your allies.

“As one people, united, we acknowledge the reality: that the future of the human race requires the cooperation of its members; that our system must protect our rights, and upon corruption of that system, it is up to the individuals to protect their own rights, and those of their neighbors; that a democratic government derives its just power from the people, but corporations do not seek consent to extract wealth from the people and the Earth; and that no true democracy is attainable when the process is determined by economic power. We come to you at a time when corporations, which place profit over people, self-interest over justice, and oppression over equality, run our governments. We have peaceably assembled here, as is our right, to let these facts be known.”

“They have taken our houses through an illegal foreclosure process, despite not having the original mortgage.

They have taken bailouts from taxpayers with impunity, and continue to give Executives exorbitant bonuses.

They have perpetuated inequality and discrimination in the workplace based on age, the color of one’s skin, sex, gender identity and sexual orientation.

They have poisoned the food supply through negligence, and undermined the farming system through monopolization.

They have profited off of the torture, confinement, and cruel treatment of countless animals, and actively hide these practices.

They have continuously sought to strip employees of the right to negotiate for better pay and safer working conditions.

They have held students hostage with tens of thousands of dollars of debt on education, which is itself a human right.

They have consistently outsourced labor and used that outsourcing as leverage to cut workers’ healthcare and pay.

They have influenced the courts to achieve the same rights as people, with none of the culpability or responsibility.

They have spent millions of dollars on legal teams that look for ways to get them out of contracts in regards to health insurance.

They have sold our privacy as a commodity.

They have used the military and police force to prevent freedom of the press.

They have deliberately declined to recall faulty products endangering lives in pursuit of profit.

They determine economic policy, despite the catastrophic failures their policies have produced and continue to produce.

They have donated large sums of money to politicians, who are responsible for regulating them.

They continue to block alternate forms of energy to keep us dependent on oil.

They continue to block generic forms of medicine that could save people’s lives or provide relief in order to protect investments that have already turned a substantial profit.

They have purposely covered up oil spills, accidents, faulty bookkeeping, and inactive ingredients in pursuit of profit.

They purposefully keep people misinformed and fearful through their control of the media.

They have accepted private contracts to murder prisoners even when presented with serious doubts about their guilt.

They have perpetuated colonialism at home and abroad.

They have participated in the torture and murder of innocent civilians overseas.

They continue to create weapons of mass destruction in order to receive government contracts.”

“To the people of the world, We, the New York City General Assembly occupying Wall Street in Liberty Square, urge you to assert your power.

“Exercise your right to peaceably assemble; occupy public space; create a process to address the problems we face, and generate solutions accessible to everyone.

“To all communities that take action and form groups in the spirit of direct democracy, we offer support, documentation, and all of the resources at our disposal.”

I’m thrilled that Compassionate Communication (NVC) trainers and mediators have sprung into action among Occupy Wall Street protestors across the nation so that compassionate energy permeates the entire scene.

This weekend October 14, 15, 16, a huge presence of OWS activists brought a variety of response from the Powers that Be. In Sonoma and Santa Rosa, the demonstrations were orderly and peaceful. In Denver and other cities, however, state troopers in riot gear greeted Occupy protesters with police violence and arrests.  The authorities contend demonstrators do not have the proper permits to occupy public spaces. Nonetheless, as President Obama and Secretary of the State Clinton stated repeatedly throughout the Arab Spring, the people do have a right to be heard and the government needs to listen. OWS participants believe their permit to occupy is The First Amendment.

In New York, Mayor Bloomberg had announced occupiers must leave Zuccotti Park last Friday, October 14, so the city could clean the area. At the OWS General Assembly that morning among perhaps more than 3,000 protestors from all parts of the U.S., they decided to clean the park themselves, and also hire professional cleaners. Throughout the day and well into the night the protesters put this plan into action.

It was scary as they met, with dozens of uniformed and unknown numbers of undercover NYPD police officers surrounding the square, while nearby vans filled with SWAT officers stood by. Here’s a first-hand report:

“The energy of the crowd was infectious and each of us found ourselves inspired to defy the authority gathering against our borders. As we prepared ourselves for the oncoming assault it was difficult not to recall descriptions of siege warfare of the European middle ages. In typical melodramatic fashion, it was at this instant when breaking news was echoed across the human microphone system (traditional voice amplification being prohibited), announcing that the Park’s owners, Brookfield Properties, had decided to “postpone the cleaning of the park.”

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